| FAR Issue Vol. 45/No. 74 |
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| Section XIII Index to Rules Filed During Preceding Week |
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| Rule No. | File Date | Effective Date |
Proposed Vol./No. |
Amended Vol./No. |
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|---|---|---|---|---|---|
| DEPARTMENT OF AGRICULTURE AND CONSUMER SERVICES | |||||
| Division of Consumer Services | |||||
| 5J-18.0011 | 4/12/2019 | 5/2/2019 | 45/39 | ||
| 5J-18.0125 | 4/12/2019 | 5/2/2019 | 45/39 | ||
| 5J-18.016 | 4/12/2019 | 5/2/2019 | 45/39 | ||
| 5J-18.025 | 4/12/2019 | 5/2/2019 | 45/39 | ||
| Division of Food, Nutrition and Wellness | |||||
| 5P-3.001 | 4/12/2019 | 5/2/2019 | 44/244 | 45/42; 45/56 | |
| 5P-3.002 | 4/12/2019 | 5/2/2019 | 44/244 | 45/42 | |
| 5P-3.004 | 4/12/2019 | 5/2/2019 | 44/244 | 45/42; 45/56 | |
| 5P-3.005 | 4/12/2019 | 5/2/2019 | 44/244 | 45/42; 45/56 | |
| WATER MANAGEMENT DISTRICTS | |||||
| Southwest Florida Water Management District | |||||
| 40D-8.624 | 4/8/2019 | 4/28/2019 | 45/42 | ||
| DEPARTMENT OF THE LOTTERY | |||||
| 53ER19-19 | 4/10/2019 | 4/10/2019 | 45/71 | ||
| 53ER19-20 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-21 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-22 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-23 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-24 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-25 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-26 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-27 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-28 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-29 | 4/11/2019 | 4/15/2019 | 45/72 | ||
| 53ER19-30 | 4/12/2019 | 4/12/2019 | 45/73 | ||
| DEPARTMENT OF BUSINESS AND PROFESSIONAL REGULATION | |||||
| Electrical Contractors' Licensing Board | |||||
| 61G6-9.002 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| 61G6-9.004 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| 61G6-9.006 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| 61G6-9.009 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| 61G6-9.012 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| 61G6-9.014 | 4/10/2019 | 4/30/2019 | 45/33 | ||
| Board of Accountancy | |||||
| 61H1-27.001 | 4/10/2019 | 4/30/2019 | 45/29 | 45/52 | |
| DEPARTMENT OF HEALTH | |||||
| Board of Speech-Language Pathology and Audiology | |||||
| 64B20-6.002 | 4/9/2019 | 4/29/2019 | 45/36 | ||
| Board of Medicine | |||||
| 64B8-13.005 | 4/9/2019 | 4/29/2019 | 45/48 | ||
| FISH AND WILDLIFE CONSERVATION COMMISSION | |||||
| 68-5.002 | 4/12/2019 | 5/2/2019 | 45/10 | 45/53 | |
| 68-5.006 | 4/12/2019 | 5/2/2019 | 45/10 | ||
| 68-5.007 | 4/12/2019 | 5/2/2019 | 45/10 | 45/53 | |
| Freshwater Fish and Wildlife | |||||
| 68A-13.004 | 4/9/2019 | 7/1/2019 | 45/46 | ||
| 68A-15.006 | 4/9/2019 | 7/1/2019 | 45/46 | ||
| 68A-15.061 | 4/9/2019 | 7/1/2019 | 45/17 | 45/46 | |
| 68A-15.063 | 4/9/2019 | 7/1/2019 | 45/17 | 45/46 | |